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Like many others who grow up in a world where Karbala holds similar currency, I too had my favorite characters from the Karbala story. While holding the status of the master narrative of martyrdom, its invocations also appeared in a potpourri of forms that fulfilled mundane needs and desires that had no seeming relationship with spirituality or metaphysics. I am a product of a milieu in which the remembrance of Karbala, the seventh-century battle between the younger grandson of the Prophet Muhammad, Husain, and the political authority of that time, Yazid, consoled mourners during funerals and brought sobriety to weddings, buoyed arguments of socioreligious reform during heated discussions, and loomed large in the literary, visual, and aural aesthetics to which my family subscribed. Merı¯ tamı¯r men ˜ muzfi mar hai ik sfi u¯rat kfi hara¯bı¯ kı¯ hayu¯la¯ barq-e kfi hirman ka¯ hai kfi hu¯n-e garm dahqa¯n ˜ ka¯ Hidden in my construction is an expression of ruin- The source of the harvest-destroying lightning is the farmer’s hot blood Mirza Ghalib Karbala is not only a part of my academic heritage it is also part of my personal world. To the memory of Ammi and Pappa For Puneet, Hussain, and Raza Printed in the United States of America on acid-free paper Includes bibliographical references and index. Reliving Karbala : martyrdom in South Asian memory / Syed Akbar Hyder. Library of Congress Cataloging-in-Publication Data Hyder, Syed Akbar. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. Published by Oxford University Press, Inc.
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